Have you ever wondered how academia in N. America became so Jewish? A good part of the answer is offered by the Unknown Scholar in this very video (and very few other places, it seems): “One of the questions about the spread of the Frankfurt School of ideology in the United States and especially in universities is how they jumped so quickly from being a handful of people in key universities, to dominating the university system.
It was their presence throughout the system. While Boasian anthropology was spread by a careful process of the development of cadre and placing them in key positions over the course of a generation, the Frankfurt School came to ascendancy all across American higher education.
And this has always remained kind of a mystery but I think part of the mystery is explained by the role of the New School of Social Research and its agenda – which was to credential Jewish refugees from Europe, before, during and after World War II.
These people were credentialed in a very pro-forma manner. Very few of them did anything like what we would consider course work. They were simply given advanced degrees.
They turned out torrents of PhDs, and moreover this was part of a broader stream of European Jews, many with phony credentials coming into the United States at the very moment of the largest expansion of the American university system in its history, which was during the GI Bill after WWII.
Suddenly there were thousands, tens-of-thousands of new professors – and they all held this ideology, which was an ideology based on advancing their own interests.” E. Michael Jones touches on some of the characters in the story, including Ayn Rand, Philip Roth, Marx, Trotsky, Freud, Daniel Goldhagen, Madison Grant, Pat Buchanan, Kevin B. MacDonald.
Have the Goyim so internalized the values of Jewish commissars (Jews and Junior Jews) that we can no longer think properly? Has Jewish-dominated mind control robbed us of our intellectual heroes, such as Hilaire Belloc and yes, Henry Ford ?
But, Jones says, "white power" (or rallying around 'whiteness') is a false identity (like Naziism), relatively easily directed, controlled, Jones makes the case that the otherwise atomized Goyim's only coherent identity vis-a-vis the Jew, who has an intact, vibrant identity, is Christianity, and more specifically, Catholicism.
The Catholic Church's historic modus vivendi in dealing with 'the Jew' is summed up in the words, Sicut Jadaeis Non: Don't harm the Jew, but don't let the Jew harm your culture. The second half of this equation is virtually ignored by the Church, partly because it has internalized (is internalizing) Jewish values.
Documented here is the extraordinary multi-prongued assault on Christian and/or ethnic cultures, leaving Jewish identity intact.
E. Michael Jones compresses hundreds of pages of his book, The Jewish Revolutionary Spirit and Its Impact on World History, into a few words and phrases: the necessity of understanding 'usury' and what its elimination would mean; the cultural propensity for the Talmud-Tanach propagandised Jew to mistrust and exploit the Goyim; the subsequent destruction of the Church and the public commons (focusing here on England); the toleration and then triumph of usury; the guilt and cover-up culture of the new 'owners' of the Commons; the 'triumph' of state socialism (lottery & football mayhem); the inability of the Goy to recognize the Jew (goy blindness) and its affects; the corrosive effects of the loss of trust in our economic and political system.
Using Byron Jost's unfinished film, 'Minority Report', part four of Goy Guide to World History documents the caustic impact of Freudianism, the Frankfurt School, and Boasian anthropology on America's mind and soul.
Featured are Kevin MacDonald (Culture of Critique), E Michael Jones (The Jewish Revolutionary Spirit and Its Impact on World History), and three other Jew-conscious goyim, Canadian Paul Fromm (Stormfront Radio), James Joseph Sanchez, PhD; and to date an unidentified academic, the Unknown Scholar.
It was their presence throughout the system. While Boasian anthropology was spread by a careful process of the development of cadre and placing them in key positions over the course of a generation, the Frankfurt School came to ascendancy all across American higher education.
And this has always remained kind of a mystery but I think part of the mystery is explained by the role of the New School of Social Research and its agenda – which was to credential Jewish refugees from Europe, before, during and after World War II.
These people were credentialed in a very pro-forma manner. Very few of them did anything like what we would consider course work. They were simply given advanced degrees.
They turned out torrents of PhDs, and moreover this was part of a broader stream of European Jews, many with phony credentials coming into the United States at the very moment of the largest expansion of the American university system in its history, which was during the GI Bill after WWII.
Suddenly there were thousands, tens-of-thousands of new professors – and they all held this ideology, which was an ideology based on advancing their own interests.” E. Michael Jones touches on some of the characters in the story, including Ayn Rand, Philip Roth, Marx, Trotsky, Freud, Daniel Goldhagen, Madison Grant, Pat Buchanan, Kevin B. MacDonald.
Have the Goyim so internalized the values of Jewish commissars (Jews and Junior Jews) that we can no longer think properly? Has Jewish-dominated mind control robbed us of our intellectual heroes, such as Hilaire Belloc and yes, Henry Ford ?
But, Jones says, "white power" (or rallying around 'whiteness') is a false identity (like Naziism), relatively easily directed, controlled, Jones makes the case that the otherwise atomized Goyim's only coherent identity vis-a-vis the Jew, who has an intact, vibrant identity, is Christianity, and more specifically, Catholicism.
The Catholic Church's historic modus vivendi in dealing with 'the Jew' is summed up in the words, Sicut Jadaeis Non: Don't harm the Jew, but don't let the Jew harm your culture. The second half of this equation is virtually ignored by the Church, partly because it has internalized (is internalizing) Jewish values.
Documented here is the extraordinary multi-prongued assault on Christian and/or ethnic cultures, leaving Jewish identity intact.
E. Michael Jones compresses hundreds of pages of his book, The Jewish Revolutionary Spirit and Its Impact on World History, into a few words and phrases: the necessity of understanding 'usury' and what its elimination would mean; the cultural propensity for the Talmud-Tanach propagandised Jew to mistrust and exploit the Goyim; the subsequent destruction of the Church and the public commons (focusing here on England); the toleration and then triumph of usury; the guilt and cover-up culture of the new 'owners' of the Commons; the 'triumph' of state socialism (lottery & football mayhem); the inability of the Goy to recognize the Jew (goy blindness) and its affects; the corrosive effects of the loss of trust in our economic and political system.
Using Byron Jost's unfinished film, 'Minority Report', part four of Goy Guide to World History documents the caustic impact of Freudianism, the Frankfurt School, and Boasian anthropology on America's mind and soul.
Featured are Kevin MacDonald (Culture of Critique), E Michael Jones (The Jewish Revolutionary Spirit and Its Impact on World History), and three other Jew-conscious goyim, Canadian Paul Fromm (Stormfront Radio), James Joseph Sanchez, PhD; and to date an unidentified academic, the Unknown Scholar.
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